The Christian view of retirement

As Christians approach retirement age, we often wonder what a Christian should do during the retirement years. Do Christians retire from Christian service when they retire from the workplace?

1) There is no biblical principle that a person should or should not retire from his or her work when you reach a certain age; there is an example of the Levites and their work in the tabernacle. In (Numbers 4), the Levite males are numbered for service in the tabernacle from ages 25-50 years old, and after age 50, they were to retire from regular service. They could continue to “assist their brothers” but could not continue to work (Numbers 8:24-26).

2) Even though we may retire from our vocations (even “full-time” Christian ministry); we should never retire from serving the Lord, although the way we serve Him may change. There is an example of two very old people (Luke 2:25-38) (Simeon and Anna) who continued to serve the Lord faithfully. Anna was an elderly widow who ministered in the temple daily with fasting and prayer. (Titus 2) states that older men and women are to teach, by example, younger men and women how to live.

3) One’s older years are not to be spent solely in the pursuit of pleasure. Paul says that the widow who lives for pleasure is dead while she yet lives (1 Timothy 5:6). Contrary to biblical instruction, many people equate retirement with “pursuit of pleasure” if possible. This does not say that retirees cannot enjoy golf, social functions, or pleasurable pursuits. However, these should not be the primary focus of one’s life at any age.

4) (2 Corinthians 12:14) states that the parent ought to save up for the children. The greatest thing to “save up” is one’s spiritual heritage, which can be passed on to children, grandchildren, and great-grandchildren. The faithful prayers of an elderly family “patriarch” or “matriarch” have affected generations of descendants. Prayer is perhaps the most fruitful ministry outlet for those who have retired.

The Christian never retires from Christ’s service; they only change the address of their workplace. As one reaches “retirement age”, (whatever that is) the vocation may change but one’s life work of serving the Lord does not change. Often these “senior saints” are able to convey the truths of God’s Word by relating how God has worked in their lives. 

The psalmist’s prayer should be our prayer as we age: “Even when I am old and gray, do not forsake me, O God, till I declare your power to the next generation, your might to all who are to come” (Psalm 71:18).

 Grove Oak Church 

A Plea To The Mocking People.

There are many types of people out there, both in terms of beliefs and attitudes. I’ve run into some polite people during my time as a Christian. However, in this post, I want to focus mainly on what I call the mocking people. This is the people that Christians encounter that doesn’t seem to be interested in discussing the issues but just wants to mock Christians for beliefs they think are absurd. They get a sense of superiority, it seems, from mocking those they see as stupid. It may be foolish to make this plea, as it is an opportunity for them to attempt more mockery, but I will do it for the glory of God, and in hope of their eternal well being. You who mock, do you not realize how foolish it is to rebel against the God you know exists? The Bible says in Romans chapter one that all men have perceived the existence of the true God: Therefore, you know God exists; He has left you with no excuse. I could go through the arguments about how it is that you’ve perceived God exists (as I’m sure many of you people would want to), but in a sense, I don’t need to, because you have perceived it. Now, I imagine this claim will invite mockery, as I’m relying on an ancient book called The Holy Bible written by God to make my point about what you know. And if it is true that you have never perceived that God exists, then I can safely be ignored as a crazy person. But I have never met a Mocker who was willing to do so. They’ve always felt the need to fight back as if I were truly a threat to their beliefs. So my next question is: what will the God that you know exist do to you for your mockery and other sins against Him? Your mockery may entertain you for a while, but it will give way to shame. The Bible says also that every knee shall bow to God one day (Romans 14:10-11), and that includes you. One day you will explicitly have to recognize that Jesus is Lord, and you are not. You will not be able to stand by any mockery, as it will have been shown to be untrue. Even if you have encountered Christians or professed Christians that were your intellectual inferiors or were hypocrites, on that day you will find the One who made you and knows you better than yourself. The Bible also says that on the day of judgment there will be “weeping and gnashing of teeth” (Luke 13:27-28) for those outside of Christ. Many say Hell will be a party, but Jesus says otherwise. Know, dear reader, that despite what you desire, you will have to deal with the truth one day. So, my final question is: is your mockery worth it? Is it a worthwhile trade to get a few years in this earth of fun laughing, for an eternity of shame for what you’ve done, and the accordingly just punishment? No, only a fool would think so. So, to you, I make a plea, even if it may invite more mockery towards me. God, the One whom you know exists, has provided a way of escape for your sins. I assume many of you have heard this before, but I plead with you to listen to it one more time. Jesus Christ, God the Son, became man and lived a perfect life. He then took the penalty for sin, the full wrath of God, when He died on the cross. Thus, God can forgive anyone because atonement has been made for sin. By believing in Him, you have access to this forgiveness of sin and eternal life. And this belief is not a mere acknowledgment that He exists, but is putting your trust in Him, believing what He has said and therefore repenting of your ways. Do this, and you will find Him to be exactly what He is: the perfect Savior. If this seems like an absurd message from your perspective, good; that’s what the Bible says it will sound like.

1 Corinthians 1:18-29

(18) For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.

(19) For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.”

(20) Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?

(21) For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe.

(22) For Jews demand signs and Greeks seek wisdom,

(23) but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles,

(24) but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

(25) For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

(26) For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth.

(27) But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong;

(28) God chose what is low and despised in the world, even things that are not, to bring to nothing things that are,

(29) so that no human being might boast in the presence of God. So, it is no shock to me if you continue in your mockery and rebellion. But I do hope and pray that you will turn from your ways and find the true joy that comes from the God that you know exists.

Grove Oak Church 

Is there more than one God?

This is a profoundly important question. Because we live in a world with many competing truth claims and many so-called gods the identity of the one true God matters. The one true God is distinguished from all the false gods that have been foisted upon mankind by evil spirits and deluded men. Gods that are fashioned by the imaginations and hands of men are worthless (Isaiah 44:9–10), but the one true God is full of glory, grace, and truth (John 1:14).

The Bible says that the one true God is the sovereign, self-existent Creator of the universe (Isaiah 42:5; Ephesians 1:11). He is spirit (John 4:24), He is eternal (Psalm 90:2), and He is personal (Deuteronomy 34:10). The one true God possesses all knowledge (Isaiah 46:10) and all power (Matthew 19:26), is present in all places (Psalm 139:7–10), and is unchanging (James 1:17). There are many false gods but none of them possess the attributes of the one true God.

The Bible says that God is just (Acts 17:31), loving (Ephesians 2:4–5), truthful (Numbers 23:19), and holy (Isaiah 6:3). God shows compassion (2 Corinthians 1:3), mercy (Romans 9:15), and grace (Romans 5:17). God judges sin (Psalm 5:5), but He also offers forgiveness (Psalm 130:4). Any god that is not just, loving, truthful, holy, compassionate, merciful, gracious, and forgiving is not the one true God.

The one true God exists in tri-unity. The Bible speaks of three divine Persons who share the same nature and essence in one God. Father, Son, and Holy Spirit are three in one (Matthew 3:16-17; 28:19). This characteristic of the one true God separates Him from all other false gods any concept of God that excludes Jesus Christ is faulty. As Scripture says, “No one who denies the Son has the Father; whoever acknowledges the Son has the Father also” (1 John 2:23).

The one true God wants to be known. He has revealed His power and glory in creation (Romans 1:20). He revealed Himself to Abram in Mesopotamia, calling him to a new life of faith and making of him a new nation (Genesis 12:1–3). The one true God later identified Himself as the “the God of Abraham, the God of Isaac and the God of Jacob” (Exodus 3:6) and revealed Himself to Moses in Midian (verses 1–5). Using Moses, the one true God began to reveal Himself more clearly through His written Word, the Bible. And, finally, the one true God has given us the ultimate revelation of Himself in the Lord Jesus: “In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son” (Hebrews 1:1–2). Jesus is “the exact representation of [God’s] being” (verse 3). Jesus is the Word of God made flesh who “made his dwelling among us” (John 1:14).

We all have a choice of whom to worship. Joshua told the Israelites it was time for them to choose the one true God over the gods of the Amorites (Joshua 24:15). Elijah told the people on top of Mt. Carmel that they could no longer stay ambivalent concerning God: “How long will you waver between two opinions? If the LORD is God, follow him; but if Baal is God, follow him” (1 Kings 18:21). Today, people worship some of the same pagan gods mentioned in the Old Testament; or they worship more recent false gods; or they worship themselves. However, the worship of false deities leads only to death in the end. “This is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent” (John 17:3). May we be like Ruth, who chose the one true God over the idols of Moab (Ruth 1:16).

The answer is there is only One True God. 

Grove Oak Church 

Online Church Service

Is an online church service a valid way to do church?

Faced with a pandemic and various restrictions set by civil authorities, churches around the world have chosen to respond in various ways. Most are following the government guidelines out of respect for the government and genuine concern for the safety of their congregations. More and more pastors, including many who have never done so before, are live streaming their sermons on the internet. An online church service might include music, announcements, and a children’s sermon as well as the pastor’s sermon to make it feel as “normal” as possible. Many churchgoers have by necessity stayed at home on Sunday mornings. Worship time becomes a family affair, with the family gathered around a computer monitor to view an online church service. There is nothing wrong with “doing church” this way. Streaming a church service online does not invalidate our worship, lessen the impact of God’s Word, or hinder our prayers. There are some real benefits to going to an online church service. The most obvious benefit is that an online service offers everyone the ability to view the sermon live, even though they cannot be personally present. It is a way for the pastor to continue to shepherd his flock and care for their spiritual needs in a time of physical threat. Many churches that have gone to an online service during the pandemic find that people who never or seldom attend their church are viewing their service online. It is a good way to connect or reconnect with those whom the pastor may not see very often. Having an online presence also increases the chance that people looking for a church will be able to find yours. Without some type of Evangelistic Outreach, church growth suffers. Another benefit of producing an online church service has to do with archiving. After the live stream is finished, the service can remain online, available for playback at any time. A growing collection of past video sermons is a good resource for anyone searching for biblical answers or looking for a church home.

There are drawbacks to viewing an online church service. We lose the fellowship that comes with interacting with other believers face to face. It is more difficult to encourage or exhort through a computer screen, especially when we are limited to posting comments and emojis. We need to supplement our time viewing an online sermon by making contact with our brothers and sisters in Christ. We can send an email, text, make a phone call, deliver gifts, and mail letters and cards. The church can still be the church, even in quarantine.

When a church is exclusively online, as many are during the pandemic, the pastor will find his experience altered. Preaching to a camera is different from preaching to a live audience. In front of a live crowd, a pastor will often adapt his sermon as he is delivering it: he may make subtle changes in wording and tone or he may emphasize the gospel a little more, based on his knowledge of the audience and who is present. That is hard to do online. God is not limited in what He does (Luke 1:37). He can use live, in-person preaching, and He can use live streaming on the internet. Many of Billy Graham’s crusades were filmed live and are still being broadcast on television and streamed online. And they are still having an impact. “Surely the arm of the LORD is not too short to save, nor his ear too dull to hear” (Isaiah 59:1). It is the gospel that saves (Romans 1:16) as long as the gospel is preached, the fact that it is online does not matter. An online church service cannot totally replace “the assembling of ourselves together” (Hebrews 10:25), but it is a valid way of doing church, especially when we are faced with circumstances beyond our control that prevent us from being together.

Grove Oak Church 

What is the gospel?

We need more precision in teaching so we may teach people the truth. Here are some points:

1) The gospel is not anything that a believer does, but is in what another person did Jesus Christ.

2) Jesus is the gospel: What does that mean? The gospel begins and ends with the person and nature of Jesus as God and man. You can say whatever else you want but if you deny this fact you do not have the gospel of God.

3) His nature and person as God is what qualifies Him to Accomplish salvation. Salvation is of the Lord and Jesus is Lord and His being God and man is what qualifies Him to be Savior.

4) His work of salvation is the gospel because it is an accomplished and perfected work and it is an accomplished and perfected work because He is God and sinless man. The work of Christ cannot be improved upon or dismissed.

5) The gospel then is Jesus and His FINISHED and Perfect work of making full justification, full redemption, full propitiation, full payment, full adoption, full reconciliation, full sanctification of God's people by Him having assumed the LIABILITY and OBLIGATIONS of their sin before the Holy and righteous Law of God.

6) Whatever happens in the person who comes to Christ is a RESPONSE to the gospel and not a completion of the gospel. Faith, repentance-conversion are EFFECTS and not CAUSES of the gospel. The one who responds to the gospel call is saved not because they were diligent in faith and repentance but because Christ saved them. Jesus and His work are the cause of their repentance and faith.

7) The response that the Gospel demands from a sinner is 100% supplied by the same FINISHED WORK of Jesus Christ. Faith and repentance are required responses from the message of the gospel this Faith is a gift of God it is not found naturally in the sinner. Repentance is a gift from God it is not found naturally in the sinner. God grants faith and repentance to His elect so they will respond to the gospel. Faith and repentance are Prepaid in Christ.

8) IF faith and repentance are conditions of making salvation complete then NONE will be saved, for none has perfect faith or perfect repentance. However, faith and repentance look to the One who is perfect and accomplished our Salvation the Lord Jesus Christ.

Grove Oak Church 

Baptist Faith and Message

I. The Scriptures

The Holy Bible was written by men divinely inspired and is God's revelation of Himself to man. It is a perfect treasure of divine instruction. It has God for its author, salvation for its end, and truth, without any mixture of error, for its matter. Therefore, all Scripture is totally true and trustworthy. It reveals the principles by which God judges us, and therefore is, and will remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and religious opinions should be tried. All Scripture is a testimony to Christ, who is Himself the focus of divine revelation.

Exodus 24:4; Deuteronomy 4:1-2; 17:19; Joshua 8:34; Psalms 19:7-10; 119:11,89,105,140; Isaiah 34:16; 40:8; Jeremiah 15:16; 36:1-32; Matthew 5:17-18; 22:29; Luke 21:33; 24:44-46; John 5:39; 16:13-15; 17:17; Acts 2:16ff.; 17:11; Romans 15:4; 16:25-26; 2 Timothy 3:15-17; Hebrews 1:1-2; 4:12; 1 Peter 1:25; 2 Peter 1:19-21.

II. God

There is one and only one living and true God. He is an intelligent, spiritual, and personal Being, the Creator, Redeemer, Preserver, and Ruler of the universe. God is infinite in holiness and all other perfections. God is all powerful and all knowing; and His perfect knowledge extends to all things, past, present, and future, including the future decisions of His free creatures. To Him, we owe the highest love, reverence, and obedience. The eternal triune God reveals Himself to us as Father, Son, and Holy Spirit, with distinct personal attributes, but without division of nature, essence, or being.

A. God the Father

God as Father reigns with providential care over His universe, His creatures, and the flow of the stream of human history according to the purposes of His grace. He is all powerful, all knowing, all loving, and all wise. God is Father in truth to those who become children of God through faith in Jesus Christ. He is fatherly in His attitude toward all men.

Genesis 1:1; 2:7; Exodus 3:14; 6:2-3; 15:11ff.; 20:1ff.; Leviticus 22:2; Deuteronomy 6:4; 32:6; 1 Chronicles 29:10; Psalm 19:1-3; Isaiah 43:3,15; 64:8; Jeremiah 10:10; 17:13; Matthew 6:9ff.; 7:11; 23:9; 28:19; Mark 1:9-11; John 4:24; 5:26; 14:6-13; 17:1-8; Acts 1:7; Romans 8:14-15; 1 Corinthians 8:6; Galatians 4:6; Ephesians 4:6; Colossians 1:15; 1 Timothy 1:17; Hebrews 11:6; 12:9; 1 Peter 1:17; 1 John 5:7. 

B. God the Son

Christ is the eternal Son of God. In His incarnation as Jesus Christ He was conceived of the Holy Spirit and born of the virgin Mary. Jesus perfectly revealed and did the will of God, taking upon Himself human nature with its demands and necessities and identifying Himself completely with mankind yet without sin. He honored the divine law by His personal obedience, and in His substitutionary death on the cross He made provision for the redemption of men from sin. He was raised from the dead with a glorified body and appeared to His disciples as the person who was with them before His crucifixion. He ascended into heaven and is now exalted at the right hand of God where He is the One Mediator, fully God, fully man, in whose Person is effected the reconciliation between God and man. He will return in power and glory to judge the world and to consummate His redemptive mission. He now dwells in all believers as the living and ever present Lord.

Genesis 18:1ff.; Psalms 2:7ff.; 110:1ff.; Isaiah 7:14; Isaiah 53:1-12; Matthew 1:18-23; 3:17; 8:29; 11:27; 14:33; 16:16,27; 17:5; 27; 28:1-6,19; Mark 1:1; 3:11; Luke 1:35; 4:41; 22:70; 24:46; John 1:1-18,29; 10:30,38; 11:25-27; 12:44-50; 14:7-11; 16:15-16,28; 17:1-5, 21-22; 20:1-20,28; Acts 1:9; 2:22-24; 7:55-56; 9:4-5,20; Romans 1:3-4; 3:23-26; 5:6-21; 8:1-3,34; 10:4; 1 Corinthians 1:30; 2:2; 8:6; 15:1-8,24-28; 2 Corinthians 5:19-21; 8:9; Galatians 4:4-5; Ephesians 1:20; 3:11; 4:7-10; Philippians 2:5-11; Colossians 1:13-22; 2:9; 1 Thessalonians 4:14-18; 1 Timothy 2:5-6; 3:16; Titus 2:13-14; Hebrews 1:1-3; 4:14-15; 7:14-28; 9:12-15,24-28; 12:2; 13:8; 1 Peter 2:21-25; 3:22; 1 John 1:7-9; 3:2; 4:14-15; 5:9; 2 John 7-9; Revelation 1:13-16; 5:9-14; 12:10-11; 13:8; 19:16.

C. God the Holy Spirit

The Holy Spirit is the Spirit of God, fully divine. He inspired holy men of old to write the Scriptures. Through illumination He enables men to understand truth. He exalts Christ. He convicts men of sin, of righteousness, and of judgment. He calls men to the Saviour, and effects regeneration. At the moment of regeneration He baptizes every believer into the Body of Christ. He cultivates Christian character, comforts believers, and bestows the spiritual gifts by which they serve God through His church. He seals the believer unto the day of final redemption. His presence in the Christian is the guarantee that God will bring the believer into the fullness of the stature of Christ. He enlightens and empowers the believer and the church in worship, evangelism, and service.

Genesis 1:2; Judges 14:6; Job 26:13; Psalms 51:11; 139:7ff.; Isaiah 61:1-3; Joel 2:28-32; Matthew 1:18; 3:16; 4:1; 12:28-32; 28:19; Mark 1:10,12; Luke 1:35; 4:1,18-19; 11:13; 12:12; 24:49; John 4:24; 14:16-17,26; 15:26; 16:7-14; Acts 1:8; 2:1-4,38; 4:31; 5:3; 6:3; 7:55; 8:17,39; 10:44; 13:2; 15:28; 16:6; 19:1-6; Romans 8:9-11,14-16,26-27; 1 Corinthians 2:10-14; 3:16; 12:3-11,13; Galatians 4:6; Ephesians 1:13-14; 4:30; 5:18; 1 Thessalonians 5:19; 1 Timothy 3:16; 4:1; 2 Timothy 1:14; 3:16; Hebrews 9:8,14; 2 Peter 1:21; 1 John 4:13; 5:6-7; Revelation 1:10; 22:17.

III. Man

Man is the special creation of God, made in His own image. He created them male and female as the crowning work of His creation. The gift of gender is thus part of the goodness of God's creation. In the beginning man was innocent of sin and was endowed by his Creator with freedom of choice. By his free choice man sinned against God and brought sin into the human race. Through the temptation of Satan man transgressed the command of God, and fell from his original innocence whereby his posterity inherit a nature and an environment inclined toward sin. Therefore, as soon as they are capable of moral action, they become transgressors and are under condemnation. Only the grace of God can bring man into His holy fellowship and enable man to fulfill the creative purpose of God. The sacredness of human personality is evident in that God created man in His own image, and in that Christ died for man; therefore, every person of every race possesses full dignity and is worthy of respect and Christian love.

Genesis 1:26-30; 2:5,7,18-22; 3; 9:6; Psalms 1; 8:3-6; 32:1-5; 51:5; Isaiah 6:5; Jeremiah 17:5; Matthew 16:26; Acts 17:26-31; Romans 1:19-32; 3:10-18,23; 5:6,12,19; 6:6; 7:14-25; 8:14-18,29; 1 Corinthians 1:21-31; 15:19,21-22; Ephesians 2:1-22; Colossians 1:21-22; 3:9-11.

IV. Salvation

Salvation involves the redemption of the whole man, and is offered freely to all who accept Jesus Christ as Lord and Saviour, who by His own blood obtained eternal redemption for the believer. In its broadest sense salvation includes regeneration, justification, sanctification, and glorification. There is no salvation apart from personal faith in Jesus Christ as Lord.

A. Regeneration, or the new birth, is a work of God's grace whereby believers become new creatures in Christ Jesus. It is a change of heart wrought by the Holy Spirit through conviction of sin, to which the sinner responds in repentance toward God and faith in the Lord Jesus Christ. Repentance and faith are inseparable experiences of grace.

Repentance is a genuine turning from sin toward God. Faith is the acceptance of Jesus Christ and commitment of the entire personality to Him as Lord and Saviour.

B. Justification is God's gracious and full acquittal upon principles of His righteousness of all sinners who repent and believe in Christ. Justification brings the believer unto a relationship of peace and favor with God.

C. Sanctification is the experience, beginning in regeneration, by which the believer is set apart to God's purposes, and is enabled to progress toward moral and spiritual maturity through the presence and power of the Holy Spirit dwelling in him. Growth in grace should continue throughout the regenerate person's life.

D. Glorification is the culmination of salvation and is the final blessed and abiding state of the redeemed.

Genesis 3:15; Exodus 3:14-17; 6:2-8; Matthew 1:21; 4:17; 16:21-26; 27:22-28:6; Luke 1:68-69; 2:28-32; John 1:11-14,29; 3:3-21,36; 5:24; 10:9,28-29; 15:1-16; 17:17; Acts 2:21; 4:12; 15:11; 16:30-31; 17:30-31; 20:32; Romans 1:16-18; 2:4; 3:23-25; 4:3ff.; 5:8-10; 6:1-23; 8:1-18,29-39; 10:9-10,13; 13:11-14; 1 Corinthians 1:18,30; 6:19-20; 15:10; 2 Corinthians 5:17-20; Galatians 2:20; 3:13; 5:22-25; 6:15; Ephesians 1:7; 2:8-22; 4:11-16; Philippians 2:12-13; Colossians 1:9-22; 3:1ff.; 1 Thessalonians 5:23-24; 2 Timothy 1:12; Titus 2:11-14; Hebrews 2:1-3; 5:8-9; 9:24-28; 11:1-12:8,14; James 2:14-26; 1 Peter 1:2-23; 1 John 1:6-2:11; Revelation 3:20; 21:1-22:5.

V. God's Purpose of Grace

Election is the gracious purpose of God, according to which He regenerates, justifies, sanctifies, and glorifies sinners. It is consistent with the free agency of man, and comprehends all the means in connection with the end. It is the glorious display of God's sovereign goodness, and is infinitely wise, holy, and unchangeable. It excludes boasting and promotes humility.

All true believers endure to the end. Those whom God has accepted in Christ, and sanctified by His Spirit, will never fall away from the state of grace, but shall persevere to the end. Believers may fall into sin through neglect and temptation, whereby they grieve the Spirit, impair their graces and comforts, and bring reproach on the cause of Christ and temporal judgments on themselves; yet they shall be kept by the power of God through faith unto salvation.

Genesis 12:1-3; Exodus 19:5-8; 1 Samuel 8:4-7,19-22; Isaiah 5:1-7; Jeremiah 31:31ff.; Matthew 16:18-19; 21:28-45; 24:22,31; 25:34; Luke 1:68-79; 2:29-32; 19:41-44; 24:44-48; John 1:12-14; 3:16; 5:24; 6:44-45,65; 10:27-29; 15:16; 17:6,12,17-18; Acts 20:32; Romans 5:9-10; 8:28-39; 10:12-15; 11:5-7,26-36; 1 Corinthians 1:1-2; 15:24-28; Ephesians 1:4-23; 2:1-10; 3:1-11; Colossians 1:12-14; 2 Thessalonians 2:13-14; 2 Timothy 1:12; 2:10,19; Hebrews 11:39–12:2; James 1:12; 1 Peter 1:2-5,13; 2:4-10; 1 John 1:7-9; 2:19; 3:2.

VI. The Church

A New Testament church of the Lord Jesus Christ is an autonomous local congregation of baptized believers, associated by covenant in the faith and fellowship of the gospel; observing the two ordinances of Christ, governed by His laws, exercising the gifts, rights, and privileges invested in them by His Word, and seeking to extend the gospel to the ends of the earth. Each congregation operates under the Lordship of Christ through democratic processes. In such a congregation each member is responsible and accountable to Christ as Lord. Its scriptural officers are pastors and deacons. While both men and women are gifted for service in the church, the office of pastor is limited to men as qualified by Scripture.

The New Testament speaks also of the church as the Body of Christ which includes all of the redeemed of all the ages, believers from every tribe, and tongue, and people, and nation.

Matthew 16:15-19; 18:15-20; Acts 2:41-42,47; 5:11-14; 6:3-6; 13:1-3; 14:23,27; 15:1-30; 16:5; 20:28; Romans 1:7; 1 Corinthians 1:2; 3:16; 5:4-5; 7:17; 9:13-14; 12; Ephesians 1:22-23; 2:19-22; 3:8-11,21; 5:22-32; Philippians 1:1; Colossians 1:18; 1 Timothy 2:9-14; 3:1-15; 4:14; Hebrews 11:39-40; 1 Peter 5:1-4; Revelation 2-3; 21:2-3.

VII. Baptism and the Lord's Supper

Christian baptism is the immersion of a believer in water in the name of the Father, the Son, and the Holy Spirit. It is an act of obedience symbolizing the believer's faith in a crucified, buried, and risen Saviour, the believer's death to sin, the burial of the old life, and the resurrection to walk in newness of life in Christ Jesus. It is a testimony to his faith in the final resurrection of the dead. Being a church ordinance, it is prerequisite to the privileges of church membership and to the Lord's Supper.

The Lord's Supper is a symbolic act of obedience whereby members of the church, through partaking of the bread and the fruit of the vine, memorialize the death of the Redeemer and anticipate His second coming.

Matthew 3:13-17; 26:26-30; 28:19-20; Mark 1:9-11; 14:22-26; Luke 3:21-22; 22:19-20; John 3:23; Acts 2:41-42; 8:35-39; 16:30-33; 20:7; Romans 6:3-5; 1 Corinthians 10:16,21; 11:23-29; Colossians 2:12.

VIII. The Lord's Day

The first day of the week is the Lord's Day. It is a Christian institution for regular observance. It commemorates the resurrection of Christ from the dead and should include exercises of worship and spiritual devotion, both public and private. Activities on the Lord's Day should be commensurate with the Christian's conscience under the Lordship of Jesus Christ.

Exodus 20:8-11; Matthew 12:1-12; 28:1ff.; Mark 2:27-28; 16:1-7; Luke 24:1-3,33-36; John 4:21-24; 20:1,19-28; Acts 20:7; Romans 14:5-10; I Corinthians 16:1-2; Colossians 2:16; 3:16; Revelation 1:10.

IX. The Kingdom

The Kingdom of God includes both His general sovereignty over the universe and His particular kingship over men who willfully acknowledge Him as King. Particularly the Kingdom is the realm of salvation into which men enter by trustful, childlike commitment to Jesus Christ. Christians ought to pray and to labor that the Kingdom may come and God's will be done on earth. The full consummation of the Kingdom awaits the return of Jesus Christ and the end of this age.

Genesis 1:1; Isaiah 9:6-7; Jeremiah 23:5-6; Matthew 3:2; 4:8-10,23; 12:25-28; 13:1-52; 25:31-46; 26:29; Mark 1:14-15; 9:1; Luke 4:43; 8:1; 9:2; 12:31-32; 17:20-21; 23:42; John 3:3; 18:36; Acts 1:6-7; 17:22-31; Romans 5:17; 8:19; 1 Corinthians 15:24-28; Colossians 1:13; Hebrews 11:10,16; 12:28; 1 Peter 2:4-10; 4:13; Revelation 1:6,9; 5:10; 11:15; 21-22.

X. Last Things

God, in His own time and in His own way, will bring the world to its appropriate end. According to His promise, Jesus Christ will return personally and visibly in glory to the earth; the dead will be raised; and Christ will judge all men in righteousness. The unrighteous will be consigned to Hell, the place of everlasting punishment. The righteous in their resurrected and glorified bodies will receive their reward and will dwell forever in Heaven with the Lord.

Isaiah 2:4; 11:9; Matthew 16:27; 18:8-9; 19:28; 24:27,30,36,44; 25:31-46; 26:64; Mark 8:38; 9:43-48; Luke 12:40,48; 16:19-26; 17:22-37; 21:27-28; John 14:1-3; Acts 1:11; 17:31; Romans 14:10; 1 Corinthians 4:5; 15:24-28,35-58; 2 Corinthians 5:10; Philippians 3:20-21; Colossians 1:5; 3:4; 1 Thessalonians 4:14-18; 5:1ff.; 2 Thessalonians 1:7ff.; 2; 1 Timothy 6:14; 2 Timothy 4:1,8; Titus 2:13; Hebrews 9:27-28; James 5:8; 2 Peter 3:7ff.; 1 John 2:28; 3:2; Jude 14; Revelation 1:18; 3:11; 20:1-22:13.

XI. Evangelism and Missions

It is the duty and privilege of every follower of Christ and of every church of the Lord Jesus Christ to endeavor to make disciples of all nations. The new birth of man's spirit by God's Holy Spirit means the birth of love for others. Missionary effort on the part of all rests thus upon a spiritual necessity of the regenerate life, and is expressly and repeatedly commanded in the teachings of Christ. The Lord Jesus Christ has commanded the preaching of the gospel to all nations. It is the duty of every child of God to seek constantly to win the lost to Christ by verbal witness undergirded by a Christian lifestyle, and by other methods in harmony with the gospel of Christ.

Genesis 12:1-3; Exodus 19:5-6; Isaiah 6:1-8; Matthew 9:37-38; 10:5-15; 13:18-30, 37-43; 16:19; 22:9-10; 24:14; 28:18-20; Luke 10:1-18; 24:46-53; John 14:11-12; 15:7-8,16; 17:15; 20:21; Acts 1:8; 2; 8:26-40; 10:42-48; 13:2-3; Romans 10:13-15; Ephesians 3:1-11; 1 Thessalonians 1:8; 2 Timothy 4:5; Hebrews 2:1-3; 11:39-12:2; 1 Peter 2:4-10; Revelation 22:17.

XII. Education

Christianity is the faith of enlightenment and intelligence. In Jesus Christ abide all the treasures of wisdom and knowledge. All sound learning is, therefore, a part of our Christian heritage. The new birth opens all human faculties and creates a thirst for knowledge. Moreover, the cause of education in the Kingdom of Christ is co-ordinate with the causes of missions and general benevolence, and should receive along with these the liberal support of the churches. An adequate system of Christian education is necessary to a complete spiritual program for Christ's people.

In Christian education there should be a proper balance between academic freedom and academic responsibility. Freedom in any orderly relationship of human life is always limited and never absolute. The freedom of a teacher in a Christian school, college, or seminary is limited by the pre-eminence of Jesus Christ, by the authoritative nature of the Scriptures, and by the distinct purpose for which the school exists.

Deuteronomy 4:1,5,9,14; 6:1-10; 31:12-13; Nehemiah 8:1-8; Job 28:28; Psalms 19:7ff.; 119:11; Proverbs 3:13ff.; 4:1-10; 8:1-7,11; 15:14; Ecclesiastes 7:19; Matthew 5:2; 7:24ff.; 28:19-20; Luke 2:40; 1 Corinthians 1:18-31; Ephesians 4:11-16; Philippians 4:8; Colossians 2:3,8-9; 1 Timothy 1:3-7; 2 Timothy 2:15; 3:14-17; Hebrews 5:12-6:3; James 1:5; 3:17.

XIII. Stewardship

God is the source of all blessings, temporal and spiritual; all that we have and are we owe to Him. Christians have a spiritual debtorship to the whole world, a holy trusteeship in the gospel, and a binding stewardship in their possessions. They are therefore under obligation to serve Him with their time, talents, and material possessions; and should recognize all these as entrusted to them to use for the glory of God and for helping others. According to the Scriptures, Christians should contribute of their means cheerfully, regularly, systematically, proportionately, and liberally for the advancement of the Redeemer's cause on earth.

Genesis 14:20; Leviticus 27:30-32; Deuteronomy 8:18; Malachi 3:8-12; Matthew 6:1-4,19-21; 19:21; 23:23; 25:14-29; Luke 12:16-21,42; 16:1-13; Acts 2:44-47; 5:1-11; 17:24-25; 20:35; Romans 6:6-22; 12:1-2; 1 Corinthians 4:1-2; 6:19-20; 12; 16:1-4; 2 Corinthians 8-9; 12:15; Philippians 4:10-19; 1 Peter 1:18-19. 

XIV. Cooperation

Christ's people should, as occasion requires, organize such associations and conventions as may best secure cooperation for the great objects of the Kingdom of God. Such organizations have no authority over one another or over the churches. They are voluntary and advisory bodies designed to elicit, combine, and direct the energies of our people in the most effective manner. Members of New Testament churches should cooperate with one another in carrying forward the missionary, educational, and benevolent ministries for the extension of Christ's Kingdom. Christian unity in the New Testament sense is spiritual harmony and voluntary cooperation for common ends by various groups of Christ's people. Cooperation is desirable between the various Christian denominations, when the end to be attained is itself justified, and when such cooperation involves no violation of conscience or compromise of loyalty to Christ and His Word as revealed in the New Testament.

Exodus 17:12; 18:17ff.; Judges 7:21; Ezra 1:3-4; 2:68-69; 5:14-15; Nehemiah 4; 8:1-5; Matthew 10:5-15; 20:1-16; 22:1-10; 28:19-20; Mark 2:3; Luke 10:1ff.; Acts 1:13-14; 2:1ff.; 4:31-37; 13:2-3; 15:1-35; 1 Corinthians 1:10-17; 3:5-15; 12; 2 Corinthians 8-9; Galatians 1:6-10; Ephesians 4:1-16; Philippians 1:15-18. 

XV. The Christian and the Social Order

All Christians are under obligation to seek to make the will of Christ supreme in our own lives and in human society. Means and methods used for the improvement of society and the establishment of righteousness among men can be truly and permanently helpful only when they are rooted in the regeneration of the individual by the saving grace of God in Jesus Christ. In the spirit of Christ, Christians should oppose racism, every form of greed, selfishness, and vice, and all forms of sexual immorality, including adultery, homosexuality, and pornography. We should work to provide for the orphaned, the needy, the abused, the aged, the helpless, and the sick. We should speak on behalf of the unborn and contend for the sanctity of all human life from conception to natural death. Every Christian should seek to bring industry, government, and society as a whole under the sway of the principles of righteousness, truth, and brotherly love. In order to promote these ends Christians should be ready to work with all men of good will in any good cause, always being careful to act in the spirit of love without compromising their loyalty to Christ and His truth.

Exodus 20:3-17; Leviticus 6:2-5; Deuteronomy 10:12; 27:17; Psalm 101:5; Micah 6:8; Zechariah 8:16; Matthew 5:13-16,43-48; 22:36-40; 25:35; Mark 1:29-34; 2:3ff.; 10:21; Luke 4:18-21; 10:27-37; 20:25; John 15:12; 17:15; Romans 12–14; 1Corinthians 5:9-10; 6:1-7; 7:20-24; 10:23-11:1; Galatians 3:26-28; Ephesians 6:5-9; Colossians 3:12-17; 1 Thessalonians 3:12; Philemon; James 1:27; 2:8.

XVI. Peace and War

It is the duty of Christians to seek peace with all men on principles of righteousness. In accordance with the spirit and teachings of Christ they should do all in their power to put an end to war.

The true remedy for the war spirit is the gospel of our Lord. The supreme need of the world is the acceptance of His teachings in all the affairs of men and nations, and the practical application of His law of love. Christian people throughout the world should pray for the reign of the Prince of Peace.

Isaiah 2:4; Matthew 5:9,38-48; 6:33; 26:52; Luke 22:36,38; Romans 12:18-19; 13:1-7; 14:19; Hebrews 12:14; James 4:1-2.

XVII. Religious Liberty

God alone is Lord of the conscience, and He has left it free from the doctrines and commandments of men which are contrary to His Word or not contained in it. Church and state should be separate. The state owes to every church protection and full freedom in the pursuit of its spiritual ends. In providing for such freedom no ecclesiastical group or denomination should be favored by the state more than others. Civil government being ordained of God, it is the duty of Christians to render loyal obedience thereto in all things not contrary to the revealed will of God. The church should not resort to the civil power to carry on its work. The gospel of Christ contemplates spiritual means alone for the pursuit of its ends. The state has no right to impose penalties for religious opinions of any kind. The state has no right to impose taxes for the support of any form of religion. A free church in a free state is the Christian ideal, and this implies the right of free and unhindered access to God on the part of all men, and the right to form and propagate opinions in the sphere of religion without interference by the civil power.

Genesis 1:27; 2:7; Matthew 6:6-7,24; 16:26; 22:21; John 8:36; Acts 4:19-20; Romans 6:1-2; 13:1-7; Galatians 5:1,13; Philippians 3:20; 1 Timothy 2:1-2; James 4:12; 1 Peter 2:12-17; 3:11-17; 4:12-19.

XVIII. The Family

God has ordained the family as the foundational institution of human society. It is composed of persons related to one another by marriage, blood, or adoption.

Marriage is the uniting of one man and one woman in covenant commitment for a lifetime. It is God's unique gift to reveal the union between Christ and His church and to provide for the man and the woman in marriage the framework for intimate companionship, the channel of sexual expression according to biblical standards, and the means for procreation of the human race.

The husband and wife are of equal worth before God, since both are created in God's image. The marriage relationship models the way God relates to His people. A husband is to love his wife as Christ loved the church. He has the God-given responsibility to provide for, to protect, and to lead his family. A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ. She, being in the image of God as is her husband and thus equal to him, has the God-given responsibility to respect her husband and to serve as his helper in managing the household and nurturing the next generation.

Children, from the moment of conception, are a blessing and heritage from the Lord. Parents are to demonstrate to their children God's pattern for marriage. Parents are to teach their children spiritual and moral values and to lead them, through consistent lifestyle example and loving discipline, to make choices based on biblical truth. Children are to honor and obey their parents.

Genesis 1:26-28; 2:15-25; 3:1-20; Exodus 20:12; Deuteronomy 6:4-9; Joshua 24:15; 1 Samuel 1:26-28; Psalms 51:5; 78:1-8; 127; 128; 139:13-16; Proverbs 1:8; 5:15-20; 6:20-22; 12:4; 13:24; 14:1; 17:6; 18:22; 22:6,15; 23:13-14; 24:3; 29:15,17; 31:10-31; Ecclesiastes 4:9-12; 9:9; Malachi 2:14-16; Matthew 5:31-32; 18:2-5; 19:3-9; Mark 10:6-12; Romans 1:18-32; 1 Corinthians 7:1-16; Ephesians 5:21-33; 6:1-4; Colossians 3:18-21; 1 Timothy 5:8,14; 2 Timothy 1:3-5; Titus 2:3-5; Hebrews 13:4; 1 Peter 3:1-7. 

Grove Oak Church